Showing posts with label mindfulness. Show all posts
Showing posts with label mindfulness. Show all posts
02 August 2014
August Juice Cleanse Diaries
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29 July 2014
How NOT to Just Say F**k It: 5 Strategies for Getting Back on Track
Let's be real.
Those of us who have goals around health and wellness aren't perfect. (That's OK, by the way!) From time to time, we'll make decisions that are contrary to the promises we make to ourselves. Some examples of goals we might have include:
So what happens to the day or the week when, for example, you have more than the amount of <whatever> you said you'd have; you fail to exercise, to get to bed / wake earlier, or to limit your technology usage? I'm sure some of you can relate to the feeling of, "oh f**k it, since I did / didn't do X I might as well (either do more X or do Y too)...". It's almost like there's a rebel that comes up inside us, pointing out that we haven't been perfect so "why not just toss the whole stupid idea out the window!" It can be very tempting, especially when that part says, "you can just start over tomorrow / next week".
That voice prevents us from starting over in the present moment. In other words, right NOW.
Here are 5 strategies to help you get back on track, in the moment. Have others? Let me know!
Those of us who have goals around health and wellness aren't perfect. (That's OK, by the way!) From time to time, we'll make decisions that are contrary to the promises we make to ourselves. Some examples of goals we might have include:
- Limiting sugar | caffeine | alcohol | chocolate intake
- Exercising | moving more
- Going to bed or getting up earlier
- Reducing time spent watching TV | playing on Facebook
So what happens to the day or the week when, for example, you have more than the amount of <whatever> you said you'd have; you fail to exercise, to get to bed / wake earlier, or to limit your technology usage? I'm sure some of you can relate to the feeling of, "oh f**k it, since I did / didn't do X I might as well (either do more X or do Y too)...". It's almost like there's a rebel that comes up inside us, pointing out that we haven't been perfect so "why not just toss the whole stupid idea out the window!" It can be very tempting, especially when that part says, "you can just start over tomorrow / next week".
That voice prevents us from starting over in the present moment. In other words, right NOW.
Here are 5 strategies to help you get back on track, in the moment. Have others? Let me know!
- Discover the teaching and use it to create a new strategy: Write down why you did / didn't do what you wanted, how it felt at the time and/or how it feels now. Coming from the perspective that you did exactly what you needed to do at the time, explore what you could learn from the experience. What might you do differently if that situation arises again? For example: "I ate the brownie because really I was dehydrated and needed more water. The next time I have a brownie craving, I'll have a glass of water first."
- Stop making specific promises altogether: Instead, bring more mindfulness to your daily activities, pay closer attention to how you feel, and honor the higher goal of "progress"--getting a little healthier each day. Let go of "measuring" every detail and allow yourself to be more intuitive about what is good for you and what isn't. In other words, focus on the big picture rather than the details.
- Put it in perspective: Someone passed along to me a great quote from Jillian Michaels, which was along the lines of "so you messed up and didn't
stick to the plan -- so what? You didn't ruin anything. If you have one
flat tire do you then slash the other three?" One or two or even five of anything doesn't mean the rest of your day or week is done for.
- Move to a different environment: Just eat an entire bag of chips after sitting at your desk for hours? Go for a walk outside. Sometimes change happens from the inside out. Other times, it can happen from the outside in. Maybe next time you think about having chips, you'll realize you just need a break, and take the walk instead!
- Create appointments with yourself (and set reminders): Schedule the time you'll spend online, the time you'll exercise, or even the time you'd like to go to bed. When your timer goes off, stop, and do what your reminder tells you! Have trouble stopping and taking a lunch break? Put it on your calendar with a note to yourself. Here's one of mine: "Lunch: GET UP & TAKE A BREAK!" Maybe at 9 pm, you set a reminder on your phone that says, "Charge me, shut me off and go read your book in bed!" If it's scheduled, honor your commitment as you would attending a doctor's appointment, or going to a beloved friend's wedding.
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08 July 2014
Defining Myself as a Teacher of Yoga
I mentioned in my previous blog post that life events seemed to be pulling me deeper into teaching yoga, despite my plans to develop other aspects of my health and wellness consultancy, such as Reiki and Eating Psychology Coaching. Since then, I've also noticed that I'm being asked to identify what I really value when I teach yoga to a group of students. Here's the example that's driving this reflection.
I currently teach a range of yoga classes. In a single week, I may teach (in order of advertised difficulty): restorative or chair yoga, gentle yoga, hatha yoga, vinyasa flow yoga, and hot power yoga. Currently the former classes occur mostly at a studio; the latter at various local gyms.
What I often hear from students at the gyms is that my teaching is "slow". Most quickly follow that description with smiles and gratitude, telling me how much they appreciate it. A few seemingly present it to me with some disdain, as if I'd somehow gotten in the way of their intense stretching workout. Yet even when I create and offer faster and more challenging sequences for the super fit gym yogis, I watch as they consistently:
A former dance instructor was able to relate to my confusion. He said, "you are trying to teach people to dance, and they just want patterns." Meaning, the point at which a dance move or a yoga posture can be executed correctly (physically) is not the END of the learning process; rather, it's just the beginning. Yet many people who have difficulty executing even the basic physical shape in yoga classes--e.g. those who would be aided greatly by the use of props but refuse to use them--keep wanting more, to "skip ahead" to...I don't know what. Maybe it's just cultural: everything in our lives is so quick these days; slowing down to really feel into our bodies, our minds, our emotions, our souls is the real challenge, and it's too much. We'd rather continuing to distract with speed. (Believe me, I can relate.) However, truly advanced yoga students understand that this is the real intensity of their practice: yoga as a "work-in" (as opposed to a "work-out")*.
Anyway, this is a long way of saying that such paradox is making me think more clearly about what I value as a teacher of yoga (rather than a "yoga teacher"). My initial training in teahing yoga by two of the best yoginis at one of the most reputable yoga schools in the country started me on this journey, and I continue to develop and learn through my own experience what I feel is important to pass along to my students.
Regardless of where I teach, what my title or the official class title is, creating a safe space (through my languaging, my use of the environment, and my pacing) that allows students to explore themselves not just physically, but also mentally and emotionally is of utmost importance to me. That is how I define myself as a teacher of yoga, how I feel most authentic and true. It's how I maintain my integrity, and it's the kind of relationship I always want to cultivate with my students.
Teachers of yoga, have you experienced similar contradictions? Students, tell me your thoughts on "slow" classes.
An endless student of yoga,
Kali
*As stated by Judith Hanson Lasater
I currently teach a range of yoga classes. In a single week, I may teach (in order of advertised difficulty): restorative or chair yoga, gentle yoga, hatha yoga, vinyasa flow yoga, and hot power yoga. Currently the former classes occur mostly at a studio; the latter at various local gyms.
What I often hear from students at the gyms is that my teaching is "slow". Most quickly follow that description with smiles and gratitude, telling me how much they appreciate it. A few seemingly present it to me with some disdain, as if I'd somehow gotten in the way of their intense stretching workout. Yet even when I create and offer faster and more challenging sequences for the super fit gym yogis, I watch as they consistently:
- Don't align themselves in the postures correctly, regardless of my cues
- Can't keep up with the speed of the flow
- Take respite in child's pose (which is awesome, by the way!)
- Are dripping sweat
- Can't focus their attention
- Can't coordinate their breath with their movements
- Scrunch up their faces and hold their breath
- And so on....
A former dance instructor was able to relate to my confusion. He said, "you are trying to teach people to dance, and they just want patterns." Meaning, the point at which a dance move or a yoga posture can be executed correctly (physically) is not the END of the learning process; rather, it's just the beginning. Yet many people who have difficulty executing even the basic physical shape in yoga classes--e.g. those who would be aided greatly by the use of props but refuse to use them--keep wanting more, to "skip ahead" to...I don't know what. Maybe it's just cultural: everything in our lives is so quick these days; slowing down to really feel into our bodies, our minds, our emotions, our souls is the real challenge, and it's too much. We'd rather continuing to distract with speed. (Believe me, I can relate.) However, truly advanced yoga students understand that this is the real intensity of their practice: yoga as a "work-in" (as opposed to a "work-out")*.
Anyway, this is a long way of saying that such paradox is making me think more clearly about what I value as a teacher of yoga (rather than a "yoga teacher"). My initial training in teahing yoga by two of the best yoginis at one of the most reputable yoga schools in the country started me on this journey, and I continue to develop and learn through my own experience what I feel is important to pass along to my students.
Regardless of where I teach, what my title or the official class title is, creating a safe space (through my languaging, my use of the environment, and my pacing) that allows students to explore themselves not just physically, but also mentally and emotionally is of utmost importance to me. That is how I define myself as a teacher of yoga, how I feel most authentic and true. It's how I maintain my integrity, and it's the kind of relationship I always want to cultivate with my students.
Teachers of yoga, have you experienced similar contradictions? Students, tell me your thoughts on "slow" classes.
An endless student of yoga,
Kali
*As stated by Judith Hanson Lasater
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27 June 2014
Ring ring ring, the Universe is calling!
Last weekend, my boyfriend's Aunt mentioned she
was doing yoga therapy and told me she heard that yoga was about more than
just physical postures. I was horrified when I realized I could no
longer rattle off all 8 limbs of yoga. This motivated me to go back to
my yoga philosophy and study. (I was relieved to find that I just blanked on some and OF COURSE I still incorporate many into my teachings and my practice. Still, it's good to refresh!) As part of reviewing my Kripalu Yoga Teacher Training notes, I found a little blue index card on which I'd written: "SIGN FROM ABOVE see/hear 3x".Universe: "Bring more of your study back to yoga."(1)
The next day I was asked to take over a yoga class at a new facility because their best instructor had to give it up. I took this instructor's class the following day and she was AMAZING, incorporating all things yoga in a fun and energetic way. I learned in talking with her that the class would be another large group of dedicated students who are all physically active and fit, which is not the audience I've typically served. While hot power yoga is and has been more my personal practice and style, the idea of taking over for this instructor was (and is) terrifying.
Universe: "I'm challenging you to become a stronger, more confident yoga instructor." (2)
The day after that, I got a request to sub a yoga class at a nearby gym for every Wednesday night in July and a couple nights in August, which was originally in conflict with my "6 weeks to relaxation" offering.
Universe: "Share more and more yoga."(3)
Now, all this local, in-person yoga teaching isn't directly in line with my "plan" of building a virtual client base for yoga, meditation, and eating psychology. However, I feel like these opportunities are banging down my door, and that perhaps the Universe is calling me to re-focus on yoga. I decided to continue my studies, and am enjoying going back through my Kripalu yoga training materials and reading a book about Swami Kripalu's life; I am going forward with the new teaching gig, although I'm still working through some of the fear. I decided I'd regret not trying more than I'd regret trying and failing. And, I moved the time of my relaxation program back 30 minutes so I can still offer that while subbing more classes.
I've noticed more over the past few years that whether it's the beginning or ending of a relationship or a job, there are often 3 things I see or hear that can serve as guidance for me when I don't override my intuition with "clever" thoughts. I'm going to dance with the energy that's coming into my life this time. What's the worst that could happen?
Can you think of a time when the Universe was calling (or warning) you? Did you notice? Did you listen? I'd love to hear your story!
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23 June 2014
"6 Weeks to Relaxation" Coming in July!
Holy cow, it's going to be July soon! Need new
relaxation techniques to sooth body, mind, and spirit? Join my "6 weeks
to relaxation" series starting July 2.
Series or drop-in possible; virtual attendance available too!
Series or drop-in possible; virtual attendance available too!
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12 June 2014
2 More Tips for Deep Breathing
Third in a series of breathing videos. In this one, I offer two tips that can help you find more ease in the three-part, diaphragmatic breath. (2mins)
The first is that if you find you have difficulty imagining the breath pouring in from the chest, and then moving down into the rib cage and down into the belly, you can try actually doing the opposite. The first way I learned was actually the opposite direction--so, sometimes it's easier to feel the belly rise and fall with the breath than it is to feel the chest--it might depend on how you breathe normally and naturally. So if you find that it's difficult to sort of imagine that top down, you can just reverse the direction and start feeling the breath from the belly then moving it up into the rib cage, up into the chest as you inhale, and then as you exhale you can imagine it flowing back down. So you can try both directions and see which one works for you. I'm all about experimenting so you can try them both and pick one that you think works better for you.
The second thing I want to say before we add sound to the breath is that you want to think about opening the chest and allowing room for the diaphragm to move. So one of the easier ways that you can play with posture is to just inhale and bring your arms up over your head, lift your chest, relax your shoulders down; imagine as though you're reaching up to the sky. You can look up if it's safe for your neck. And just open up as much as you can and really reach through your fingers. Make sure they're nice and active. And then round yourself forward, imagine as though you're hugging a beach ball. Just kind of rounding the shoulders down, drawing the belly in and up, and then inhale and lift and expand. And as you exhale, round. And do that a couple times and it will just help to open the chest and then you can try the deep breathing again and see if it improves.
Thank you so much!
Transcript
So before we add sound to our long, deep, diaphragmatic breath, there's just a couple things I want to say.The first is that if you find you have difficulty imagining the breath pouring in from the chest, and then moving down into the rib cage and down into the belly, you can try actually doing the opposite. The first way I learned was actually the opposite direction--so, sometimes it's easier to feel the belly rise and fall with the breath than it is to feel the chest--it might depend on how you breathe normally and naturally. So if you find that it's difficult to sort of imagine that top down, you can just reverse the direction and start feeling the breath from the belly then moving it up into the rib cage, up into the chest as you inhale, and then as you exhale you can imagine it flowing back down. So you can try both directions and see which one works for you. I'm all about experimenting so you can try them both and pick one that you think works better for you.
The second thing I want to say before we add sound to the breath is that you want to think about opening the chest and allowing room for the diaphragm to move. So one of the easier ways that you can play with posture is to just inhale and bring your arms up over your head, lift your chest, relax your shoulders down; imagine as though you're reaching up to the sky. You can look up if it's safe for your neck. And just open up as much as you can and really reach through your fingers. Make sure they're nice and active. And then round yourself forward, imagine as though you're hugging a beach ball. Just kind of rounding the shoulders down, drawing the belly in and up, and then inhale and lift and expand. And as you exhale, round. And do that a couple times and it will just help to open the chest and then you can try the deep breathing again and see if it improves.
Thank you so much!
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10 June 2014
Learning to Breathe More Deeply - Part 2
This is the second in a video series I'm releasing this week. Learn the three-part yogic breath, or complete diaphragmatic breath--helps not just in yoga class, but in life! (3mins)
Now that you can sit comfortably and observe the breath in your body, it’s time to invite it to change. In yoga, this is called the three-part breath.
First, bring your attention to your chest. Feel the chest rise on your inhale, and fall on your exhale. You can envision a balloon in the chest that’s filling up with air as you breathe in, and that’s deflating slightly as you breathe out.
Practice focusing on the breath in you r chest. If it’s helpful, you can even place a hand there, just to remind you. Feel the chest pressing up into the hand, and moving away from the hand slightly. Try not to force.
Next, see if you can expand the idea of the balloon from the breath into the solar plexus, or rib cage area. So as you inhale the breath fills the chest, and it flows down to the rib cage. As you exhale, the breath moves up, from the rib cage to the chest—that balloon deflating. Again, if it’s helpful to place the hands on the chest and the rib cage you can do so, feeling the breath move in, and move out.
Just practicing these two parts together. That balloon inflating as the breath comes in, and deflating slightly as the breath goes out. Just visualize the balloon, and be careful not to force the breath.
Finally, inflate that balloon from the chest, down into the rib cage, and then into the belly, allowing the belly to really inflate with that breath. As you exhale, draw the navel toward the spine, squeezing the breath out up to the rib cage and up to the rib cage, adding the third of the three parts to the three part breath. Just imagine that balloon rising and falling, inflating and deflating.
If you feel comfortable you can start to imagine the balloon not just at the front of the body, but also at the sides of the waist, the ribs and the chest, and into the back body as well -- all 360 degrees.
Practice this for just a few moments every day, and you’ll find that you can breathe more deeply and fully any time you like.
Transcript
Now that you can sit comfortably and observe the breath in your body, it’s time to invite it to change. In yoga, this is called the three-part breath.
First, bring your attention to your chest. Feel the chest rise on your inhale, and fall on your exhale. You can envision a balloon in the chest that’s filling up with air as you breathe in, and that’s deflating slightly as you breathe out.
Practice focusing on the breath in you r chest. If it’s helpful, you can even place a hand there, just to remind you. Feel the chest pressing up into the hand, and moving away from the hand slightly. Try not to force.
Next, see if you can expand the idea of the balloon from the breath into the solar plexus, or rib cage area. So as you inhale the breath fills the chest, and it flows down to the rib cage. As you exhale, the breath moves up, from the rib cage to the chest—that balloon deflating. Again, if it’s helpful to place the hands on the chest and the rib cage you can do so, feeling the breath move in, and move out.
Just practicing these two parts together. That balloon inflating as the breath comes in, and deflating slightly as the breath goes out. Just visualize the balloon, and be careful not to force the breath.
Finally, inflate that balloon from the chest, down into the rib cage, and then into the belly, allowing the belly to really inflate with that breath. As you exhale, draw the navel toward the spine, squeezing the breath out up to the rib cage and up to the rib cage, adding the third of the three parts to the three part breath. Just imagine that balloon rising and falling, inflating and deflating.
If you feel comfortable you can start to imagine the balloon not just at the front of the body, but also at the sides of the waist, the ribs and the chest, and into the back body as well -- all 360 degrees.
Practice this for just a few moments every day, and you’ll find that you can breathe more deeply and fully any time you like.
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09 June 2014
Learn to Breathe More Deeply - Part I
This is the first in a video series I'll be releasing this week. (3mins)
Hello, I’m Kali Patrick from A Journey into Health.
This video series is for anyone who wants to learn to breathe more deeply and fully.
Complete, diaphragmatic breathing has many health benefits; in my opinion, reducing stress and tension is one of the most important. In this video, we’ll first learn how to arrange the body for optimal breathing, and then work on developing “witness consciousness”, which is just a fancy way of saying “paying attention”.
So let’s get started.
Find a comfortable seat, either cross legged on the floor with a little something like a folded blanket under your hips, or in a chair. If you’re in a chair, your feet are flat on the floor, and your back is nice and straight. Consider not using the back of the chair, or placing a pillow behind you.
Soften your face and your shoulders, allowing your arms to hang loose, with your hands resting in your lap. Either close your eyes, or bring your gaze down to the floor in front of you.
Now just notice that you’re breathing. Without trying to change your breath in any way, simply pay attention. Connect with that part of you that is able to witness what’s happening in your body as you breathe. Be curious.
How is your breath showing up in this moment? How might you describe it to someone? Is it short, long, choppy, smooth, irregular, flowing or halting? Imagine as though you had to describe what breathing in and out were like to someone who didn’t know.
Notice if you’re eager to “do something” about your breathing. See if you can surrender that desire and simply breathe. Observe.
The only thing for you to do right now is inhale, exhale, and cultivate this sense of awareness.
Transcript
Hello, I’m Kali Patrick from A Journey into Health.
This video series is for anyone who wants to learn to breathe more deeply and fully.
Complete, diaphragmatic breathing has many health benefits; in my opinion, reducing stress and tension is one of the most important. In this video, we’ll first learn how to arrange the body for optimal breathing, and then work on developing “witness consciousness”, which is just a fancy way of saying “paying attention”.
So let’s get started.
Find a comfortable seat, either cross legged on the floor with a little something like a folded blanket under your hips, or in a chair. If you’re in a chair, your feet are flat on the floor, and your back is nice and straight. Consider not using the back of the chair, or placing a pillow behind you.
Soften your face and your shoulders, allowing your arms to hang loose, with your hands resting in your lap. Either close your eyes, or bring your gaze down to the floor in front of you.
Now just notice that you’re breathing. Without trying to change your breath in any way, simply pay attention. Connect with that part of you that is able to witness what’s happening in your body as you breathe. Be curious.
How is your breath showing up in this moment? How might you describe it to someone? Is it short, long, choppy, smooth, irregular, flowing or halting? Imagine as though you had to describe what breathing in and out were like to someone who didn’t know.
Notice if you’re eager to “do something” about your breathing. See if you can surrender that desire and simply breathe. Observe.
The only thing for you to do right now is inhale, exhale, and cultivate this sense of awareness.
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27 May 2014
Do you smile when you're practicing yoga?
As a yoga instructor at both a studio and a gym, I teach many students who are brand new to yoga. It's not uncommon for me to have one or more people in my class who have never done yoga before, and are feeling a little uncertain about their decision to try it.
One of the things I emphasize in my classes, beyond encouraging students to tune into the wisdom of their bodies, in addition to asking them to really pay attention to their breathing, and above asking them to (try to) stay out of their ego by only going as far as their body and their breath guide them, is to SMILE!
Most students love this, I believe because there are many things in life--family, work, school, etc.--that we all take so seriously. So when students come to my class and I encourage them to relax, strengthen, and stretch their bodies by being PLAYFUL and having some fun, the relief is almost palpable. (Balancing poses in particular are great opportunities for smiles and laughs!)
On the first yoga DVD I ever had, Baron Baptitse said (at a particularly challenging point in the class): "lift the inner corners of the lips". I often find myself using that sly phrase--among other techniques--to get people to smile during my classes. For example, when we begin to extend our legs for wide-angle forward fold, I'll joke "OK, now don't everyone get into that full split just yet!" My YTT peers might sneer when I admit to have saying, "blossom your buttocks to the sky" (which I do if I think my students will smile at the imagery). Sometimes I feel a bit like a stand-up comedian, and it's really an amazing class when the students get into it.
When students aren't into it, I'm OK with that. I either keep trying, or if the class is entirely serious, I might tone it down a bit. What I notice though, is that it's often the students who may have been practicing yoga for awhile who don't smile, or seem to really let go. And, I'm writing this blog because I think they may be missing out. It's been my belief that making that small change in the face--moving the muscles of the mouth into a smile--helps relax the body and release tension. Sure enough, I've discovered that there's some science to back up my hunch. :-)
The Smithsonian and Medical News Today both reported on an interesting study done for Psychological Science back in 2012, where researchers "looked at how different types of smiling, and people being aware of smiling, affected their ability to recover from stressful episodes." What they found was that smiling (even when the smiling was "faked"), reduced participants' heart rates as they attempted to perform a stressful task. The Smithsonian article states: "Since heart rate is an indicator of the body’s stress response, it seems as though the act of smiling actually reduced the participants’ overall stress level." Although there are no available sources, they also suggested there were others who indicate "that smiling could reduce levels of cortisol, a stress-related hormone."
When we are in yoga class, we are taking various shapes with the body, some of which may feel different, unnatural, or challenging (depending on our typical posture throughout the day). When we're feeling sensation in various muscles in the poses, we are in fact "stressing" the body, although in a good way. We use the breath, specifically the out-breath, to try and send relaxation, love, and compassion to those areas in the body. And, I believe more than ever before that smiling is yet another, simple and easy way to help ease the body into greater strength and flexibility during yoga.
So the next time you're in a yoga class (mine or someone else's), and you feel yourself tensing your body, losing your long deep breath, or pursing your lips in great seriousness, try putting on a smile. Like anything else you do in yoga class, let the smile be an exploration: what do you notice in your body, breath, mind, and spirit as you do this? Observe, pay attention, and then decide for yourself whether to do it again and again and again!
P.S.: For those of you who are serious (pun intended!) about taking your yoga practice off the mat, here's a short article listing some of the other benefits of smiling: http://goodrelaxation.com/2012/01/health-benefits-of-smiling/.
One of the things I emphasize in my classes, beyond encouraging students to tune into the wisdom of their bodies, in addition to asking them to really pay attention to their breathing, and above asking them to (try to) stay out of their ego by only going as far as their body and their breath guide them, is to SMILE!
Most students love this, I believe because there are many things in life--family, work, school, etc.--that we all take so seriously. So when students come to my class and I encourage them to relax, strengthen, and stretch their bodies by being PLAYFUL and having some fun, the relief is almost palpable. (Balancing poses in particular are great opportunities for smiles and laughs!)
On the first yoga DVD I ever had, Baron Baptitse said (at a particularly challenging point in the class): "lift the inner corners of the lips". I often find myself using that sly phrase--among other techniques--to get people to smile during my classes. For example, when we begin to extend our legs for wide-angle forward fold, I'll joke "OK, now don't everyone get into that full split just yet!" My YTT peers might sneer when I admit to have saying, "blossom your buttocks to the sky" (which I do if I think my students will smile at the imagery). Sometimes I feel a bit like a stand-up comedian, and it's really an amazing class when the students get into it.
When students aren't into it, I'm OK with that. I either keep trying, or if the class is entirely serious, I might tone it down a bit. What I notice though, is that it's often the students who may have been practicing yoga for awhile who don't smile, or seem to really let go. And, I'm writing this blog because I think they may be missing out. It's been my belief that making that small change in the face--moving the muscles of the mouth into a smile--helps relax the body and release tension. Sure enough, I've discovered that there's some science to back up my hunch. :-)
The Smithsonian and Medical News Today both reported on an interesting study done for Psychological Science back in 2012, where researchers "looked at how different types of smiling, and people being aware of smiling, affected their ability to recover from stressful episodes." What they found was that smiling (even when the smiling was "faked"), reduced participants' heart rates as they attempted to perform a stressful task. The Smithsonian article states: "Since heart rate is an indicator of the body’s stress response, it seems as though the act of smiling actually reduced the participants’ overall stress level." Although there are no available sources, they also suggested there were others who indicate "that smiling could reduce levels of cortisol, a stress-related hormone."
When we are in yoga class, we are taking various shapes with the body, some of which may feel different, unnatural, or challenging (depending on our typical posture throughout the day). When we're feeling sensation in various muscles in the poses, we are in fact "stressing" the body, although in a good way. We use the breath, specifically the out-breath, to try and send relaxation, love, and compassion to those areas in the body. And, I believe more than ever before that smiling is yet another, simple and easy way to help ease the body into greater strength and flexibility during yoga.
So the next time you're in a yoga class (mine or someone else's), and you feel yourself tensing your body, losing your long deep breath, or pursing your lips in great seriousness, try putting on a smile. Like anything else you do in yoga class, let the smile be an exploration: what do you notice in your body, breath, mind, and spirit as you do this? Observe, pay attention, and then decide for yourself whether to do it again and again and again!
P.S.: For those of you who are serious (pun intended!) about taking your yoga practice off the mat, here's a short article listing some of the other benefits of smiling: http://goodrelaxation.com/2012/01/health-benefits-of-smiling/.
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23 May 2014
Is fear driving your behavior? (and what you can do about it!)
I see more and more people these days--and I count myself among these folks--whose behaviors are being driven from deep-seated, underlying fears.
Here are some of the ways I think fear manifests itself in our behaviors:
OK, so what can we do about it? Here are my ideas:
Copyright: zigf / 123RF Stock Photo
Here are some of the ways I think fear manifests itself in our behaviors:
- The "I know I shoulds": Do you ever know what you should or shouldn't do, but you still don't act in accordance with that logical thought? (Some examples: "I know I should exercise because it's good for me", "I know that if I want to eat healthy, I shouldn't eat processed foods.")
- Overreacting: Do you ever respond emotionally to something, in a somewhat dramatic way, and you can't rationally understand why? (For example, even though I'd done something like this before and was fine, I ended up in tears the other night at "Painting with a Twist" because my painting was terrible. I knew it didn't matter, that the point was to have fun, but I left sobbing anyhow.)
- Endless procrastinating: Are you unsure of which direction to head in your relationship, your business, or your life? Because you don't know with 100% certainty what the right path is, do you stay stuck where you are? Do you find yourself complaining to friends and family about the same-old-things, while doing nothing or starting things you don't ever finish?
- Pushing through: Do you keep pushing yourself to work harder, faster, more efficiently at all costs? Do you find your sleep, weight, or overall health suffering, but feel like you just absolutely cannot take time for yourself because everything will fall apart? (Often stated as: "I know I should slow down and take more time for myself." :-) )
- Refusing to set boundaries: Are you often silent around parents, siblings, children, or bosses, coworkers, friends and significant others when you're feeling resentful (e.g. about obligations), angry, intruded upon, taken advantage of, unappreciated, overworked, or just plain "done" with a relationship? Do you think that standing up for yourself will just create conflict or rock the boat, so you hold your feelings inside?
- Not taking time to experience pleasure: All work and no play? Not eating that piece of chocolate or having that glass of wine because it will "make me fat and undesirable?" Multi-tasking during your pedicure? (see also Pushing through.)
OK, so what can we do about it? Here are my ideas:
- Acknowledge that fear is driving your behavior. You may be inclined to skip this, but as they say, recognizing you have a problem is the first step to moving through it. It can feel vulnerable to admit you are afraid, even to yourself, so it's not always easy! (If you happen to be a man or a professional woman, culture makes it worse, telling you this isn't desirable.)
- Accept that fear may not be rational. A dear friend and I used to call some reactions / behaviors we'd have "IFs" (for "irrational fears"). You can logically and rationally think through something, but fear isn't likely to respond to those tactics, so accepting that can be freeing. (I can't tell you how many times I listed all the practical reasons why I shouldn't binge, as I was raiding the pantry and downing a box of cookies.)
- Dive deep into fear. Yeah, I mean it. What are you really afraid of? That you'll end up homeless? Alone? Die? That no one will love you? That you'll lose your mind? That you're unlovable? Defective? That you'll cry forever and ever and never stop? Identify the real fears, and then either:
- Imagine that your worst fear is really true. Totally counterintuitive, but see if you can FEEL into the fear on an emotional level, rather than trying to push it away with logic (that we know doesn't work). Be scared! Cry. Break a plate somewhere safe. Allow the fears to feel heard, listened to, seen. Breathe, and try your best to relax and surrender into it. Give it your full attention. When you emerge (which you will!) you may find that it's not as scary as all that, realize you'd ultimately be OK even if things went that way, discover that some things are truly beyond your control so you can release them, or that there are other choices you do have. Be open to the possibilities that letting go can show you!
- Use "the work" to challenge the fear. Ever since I read "Loving What Is" by Byron Katie, I'm loving her four questions: 1) "Is it true? 2) Can you absolutely know that it's true? 3) How do you react, what happens when you believe that thought? 4) Who would you be without the thought?" Katie goes on to show us how to "turn the thought around", so if you're interested, check out her site. I found that when I started doing this with my (vast amount of) automatic negative thoughts (many of which were IFs), I couldn't end up getting past questions 1 or 2 (because the answer is either absolutely, unequivocally "yes" or "no", and it was never realistically 100% "yes".
- Do it anyway. Do what? Whatever it is you're afraid of. Let yourself cry and throw a tantrum, even if you fear never stopping. Finish that report or presentation, even if it's scary to think you might actually be successful. Slow down and take time for you, even if it means someone else may temporarily get upset with you for being "selfish". Tell your significant other that you need him to step up and help with the housework, or with the kids, even if it means having a discussion. Savor that glass of wine, rolling it around in your mouth as if your job was as a taster or critic. Fake it until you make it. Smile. Live today as if you had no fear.
Copyright: zigf / 123RF Stock Photo
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My Solemn Vow to Self-Care
This afternoon, I am having a much-needed pedicure. Over the past month my poor feet and toes have been through numerous walks, hikes, yoga, and dance classes. They need some pampering, and a fresh new color! If you're anything like me, just "making an appointment" for such an indulgence can take a few weeks, as other, more important things (likely not at all related to self-care!) take priority.
And, if you're anything like me, actually ENJOYING these precious moments of self-care is equally difficult. The last time I had a pedicure, I preemptively apologized to the nice lady working with my feet because I had my iPod on and headphones in--likely listening to a module in my training toward becoming a certified Eating Psychology Coach. Yet of course the entire time, I found my eyes glued to the subtitles of the "chick flick" (possibly Legally Blonde 2) that played on the wide-screen TV in the boutique-like nail salon. Now what was it he said again? Repeat that please! ;-)
So today, as I embark on this hour of self-care, I solemnly vow not to take an iPod/headphones, a phone, a book, or anything else that might distract me from completely spacing out and getting completely lost and engrossed in some absolutely ridiculous movie. Can I do it?
Feel free to check in with me about that and ask how it went! :-)
AND, can YOU set aside some time for REAL, non-multitasking, complete surrendering and letting go of obligations, worries, work, etc. self-care today? JOIN ME!
Copyright: domenicogelermo / 123RF Stock Photo
And, if you're anything like me, actually ENJOYING these precious moments of self-care is equally difficult. The last time I had a pedicure, I preemptively apologized to the nice lady working with my feet because I had my iPod on and headphones in--likely listening to a module in my training toward becoming a certified Eating Psychology Coach. Yet of course the entire time, I found my eyes glued to the subtitles of the "chick flick" (possibly Legally Blonde 2) that played on the wide-screen TV in the boutique-like nail salon. Now what was it he said again? Repeat that please! ;-)
So today, as I embark on this hour of self-care, I solemnly vow not to take an iPod/headphones, a phone, a book, or anything else that might distract me from completely spacing out and getting completely lost and engrossed in some absolutely ridiculous movie. Can I do it?
Feel free to check in with me about that and ask how it went! :-)
AND, can YOU set aside some time for REAL, non-multitasking, complete surrendering and letting go of obligations, worries, work, etc. self-care today? JOIN ME!
Copyright: domenicogelermo / 123RF Stock Photo
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19 May 2014
Reiki, Meditation & Yoga: Integrative Support for Mind-Body Nutrition
In this 10 minute video, I describe some ways that Reiki, meditation, and yoga can help you achieve your nutrition and weight loss goals.
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10 May 2014
How Our Ways of Speaking & Listening Can Mess Up Our Relationships
This morning I was reading David Deida's "Blue Truth: A Spiritual Guide to Life & Death and Love & Sex", and a particular passage ruffled my feathers a bit.
Deida was explaining that people with masculine energies are more directive, while those with feminine energies offer "invitations to action". He says:
Thinking through my most recent romantic relationships, I can completely relate to this. In talking with men, I have become very specific about what I want them to do, and sometimes even when and how I want them to do it. I have even coached female clients to do this to help them improve their relationships.
What Deida goes on to say, however, is that when females fully embrace this masculine way of being and talking, it leaves little room for the men in relationship with us to step up and take charge with a solution. In other words, we don't "open a space in the moment for your lover to fill with masculine direction." (p. 120). And since the masculine desires freedom from obligation above all else, this tell-him-what-to-do approach will (at minimum) suck the fire out of your relationship (as there is little feminine energy to play with the masculine), and (at worst), result in his wanting out.
Deida's not the only one I've heard saying that passion is sparked from clear masculine and feminine energies playing off each other (called having "polarity"), just the most recent. And after reading his "Way of the Superior Man," in which he very clearly articulated everything I've always wanted from a romantic relationship with a member of the opposite sex, I respect his advice. Here's my trouble and frustration: my experience has been that when I say something like "I'm feeling really cold" (which apparently is my natural, feminine tendency), men either:
Note: Before anyone gets riled up, please know that I'm not saying ALL men or ALL women have this issue, and know that I am very masculine in many ways (though as of late I'm exploring and trying to embrace more of my femininity). It's just something I've noticed in my personal experience.
What's been your experience? Are you a woman who has become more masculine in your way of speaking? Are you a man who frequently tunes out your partner because she's always "hinting" rather than saying what she really wants? How can we, as women, get a little more comfortable with our feminine voice? How can we, as men, get more attentive so our women trust us more?
Deida was explaining that people with masculine energies are more directive, while those with feminine energies offer "invitations to action". He says:
For instance, you are supposed to direct someone, even your lover, by telling him or her what to do rather than by inviting their action through expressing life's feeling. Your masculine statement, "Please turn on the heat," is considered more honest than your feminine invitation-through-feeling-expression, "I'm feeling really cold." People who are particularly proud of their masculine capacity consider this feminine style of invitation to be manipulative and covert. (p.118).Arrgh!! Sigh!! Grrrr!!! And unfortunately, YES.
Thinking through my most recent romantic relationships, I can completely relate to this. In talking with men, I have become very specific about what I want them to do, and sometimes even when and how I want them to do it. I have even coached female clients to do this to help them improve their relationships.
What Deida goes on to say, however, is that when females fully embrace this masculine way of being and talking, it leaves little room for the men in relationship with us to step up and take charge with a solution. In other words, we don't "open a space in the moment for your lover to fill with masculine direction." (p. 120). And since the masculine desires freedom from obligation above all else, this tell-him-what-to-do approach will (at minimum) suck the fire out of your relationship (as there is little feminine energy to play with the masculine), and (at worst), result in his wanting out.
Deida's not the only one I've heard saying that passion is sparked from clear masculine and feminine energies playing off each other (called having "polarity"), just the most recent. And after reading his "Way of the Superior Man," in which he very clearly articulated everything I've always wanted from a romantic relationship with a member of the opposite sex, I respect his advice. Here's my trouble and frustration: my experience has been that when I say something like "I'm feeling really cold" (which apparently is my natural, feminine tendency), men either:
- don't hear me speak (i.e. they're not listening at all)
- can't translate the invitation into the direct request "Please turn on the heat"
- don't act on that request
...if your masculine direction is more evolved than your lover's is, then you shouldn't surrender to your lover's masculine." (p. 133).The "Way of the Superior Man" was all about how men need to create a deep sense of trust in their relationships, with Deida illustrating through thought-provoking prose how men do and do not "show up", thereby creating an inconsistency that does not lend itself to deep trust and opening by the feminine. In "Blue Truth", he speaks to men about how to re-engage with their masculine energy by "deepening their attention", which I agree is necessary for re-creating some masculine/feminine polarity, as well as trust and ways of speaking and listening that restore some of the passion in relationships!
Note: Before anyone gets riled up, please know that I'm not saying ALL men or ALL women have this issue, and know that I am very masculine in many ways (though as of late I'm exploring and trying to embrace more of my femininity). It's just something I've noticed in my personal experience.
What's been your experience? Are you a woman who has become more masculine in your way of speaking? Are you a man who frequently tunes out your partner because she's always "hinting" rather than saying what she really wants? How can we, as women, get a little more comfortable with our feminine voice? How can we, as men, get more attentive so our women trust us more?
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07 May 2014
4 Ways to Not Lose Your S**t While in Traffic
When I moved to Austin a few months ago, a local friend warned me about the traffic here. Being from Boston--where over the course of the past 13 years I honed my wicked Massholian driving skills--I casually brushed off his warnings much like I'd flick away a buzzing insect. Now, 5 months into adjusting to life in Texas, I will say that I'm still quite puzzled by how people drive here. I honestly don't get it, and I'm pretty confident that it's a large contributor to the traffic issue. But, I digress.
There have been times when I have felt stressed while in traffic; several local clients of mine have also expressed that driving is a source of lots of stress and tension for them (especially if they're Yankees like me). So, here is some advice about how not to lose your s**t while in traffic, regardless of where you're commuting to or from!
How can YOU make your experience of being in traffic a gift today? If you have another idea to share, please let me know. We can use all the help we can get. :-)
There have been times when I have felt stressed while in traffic; several local clients of mine have also expressed that driving is a source of lots of stress and tension for them (especially if they're Yankees like me). So, here is some advice about how not to lose your s**t while in traffic, regardless of where you're commuting to or from!
- Find ways to experience pleasure / fun: this is actually my favorite strategy, which is why I list it first. An example of a safe way to do this while driving (or rather sitting in a parking lot that should be a highway) is to put on some awesome music. I prefer the up-beat, old-school, belt-it-out variety, but you may prefer more relaxing, new-age, meditative tunes, or listening to that book you'd never have time to sit down and really read.
- Generate compassion for other drivers: this may be the most difficult, and also the most rewarding technique. Instead of thinking of what "that guy/gal" isn't doing right, try to imagine all the ways they are just like you. Maybe they're tired, hungry, or just had a fight with their partner. Maybe their minds are on their jobs, or thinking about doing something more fun. Another way of doing this is recognizing that it's not THEY who are traffic; to them, YOU are traffic!
- Practice breathing: so many of us breathe shallowly throughout the day, and we are more prone to it when feeling stressed out. Breathing deeply engages the parasympathetic nervous system, increasing our oxygen intake and helping us feel calm and centered. Yet, we don't often have time to sit down and focus on our breath in meditation. As part of your daily self-care, use the fact that you're sitting (especially when you're not moving) to try a simple breathing exercise like counting your breath: e.g. "one" on your inhale, "two" on your exhale, "three" on your inhale, and so on. Don't force your breath, just notice how it is naturally. And when you lose count, notice that, and begin at one again. (Check out Andrew Weil's site for some other useful breathing exercises--though be careful of which ones you choose to engage in while driving! You never want to feel lightheaded or overly distracted.)
- Create a mental gratitude list: we often read that listing things we're grateful for can help improve our mood and improve our relationships, among other benefits. But taking time to do this in a journal (at least for me) rarely happens. So, why not use the time in traffic to start listing off all the things you're grateful for? You can start with your current day, or look to your past, or even run through your intended future plans. Or you can think about people, places, or things. For more ideas, check out 60 Things to Be Grateful For in Life.
How can YOU make your experience of being in traffic a gift today? If you have another idea to share, please let me know. We can use all the help we can get. :-)
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13 March 2014
Meditating Your Way to Healthy Digestion
In my previous post, I described 4 ways that yoga can support your nutrition and weight loss goals. Here, I'll offer some advice about how a mindful meal meditation might move you along in these endeavors as well.
Take only enough food as will comfortably fit on your utensil. Notice the first contact of the food with your tongue. See if you can identify the flavors: sour, salty, sweet, bitter, and so on. Notice how the food changes form as you chew it slowly. To help you focus on this, it may be helpful for you to place your utensils (or food, if it's hand-held) back down on your plate between bites. If you get distracted or find yourself hurrying, simply notice, take a deep breath and start again.
When your plate is empty, observe that. Bring your attention to your belly, and notice that you are nourished and satisfied.
Note: A nice book for bringing meditation into your daily life is Making Space by Thich Nhat Hanh, from which some of these concepts were adapted.
Why? Because eating mindfully and with presence not only activates the relaxation response, but also initiates the first phase in the digestive process, called the cephalic phase. Cephalic means "of the head", and it's how the brain registers that the body is about to receive a meal. It's how the brain knows to "turn on" digestion by doing things like releasing enzymes and activating stomach acids, as two examples. When we don't pay attention to our food as we eat it, we bypass this phase, meaning:
About Meditation & Mindfulness
Meditation is essentially a practice in training one's mind, so it can be done anywhere, using anything as a point of focus. Applying meditative techniques when moving throughout one's day can be thought of as mindfulness. Since we eat at least 2-3 times a day, meal times are a natural opportunity for meditation, using food as our focus.A Mindful Mealtime Meditation to Try
Light some candles, dim the lights, maybe put on some relaxing background music. Ensure there are no potential distractions, nothing within reach to multitask with. Then, sit down at a table in front of your plate, and take a moment to connect with your meal. Look down at your food, noticing the different colors and textures, as well as the arrangement of the food. You might like to use a simple statement, like, "I eat this food to be healthy and happy, to care for and nourish my body." This prepares your body for a relaxed eating experience.Take only enough food as will comfortably fit on your utensil. Notice the first contact of the food with your tongue. See if you can identify the flavors: sour, salty, sweet, bitter, and so on. Notice how the food changes form as you chew it slowly. To help you focus on this, it may be helpful for you to place your utensils (or food, if it's hand-held) back down on your plate between bites. If you get distracted or find yourself hurrying, simply notice, take a deep breath and start again.
When your plate is empty, observe that. Bring your attention to your belly, and notice that you are nourished and satisfied.
Note: A nice book for bringing meditation into your daily life is Making Space by Thich Nhat Hanh, from which some of these concepts were adapted.
Why This Matters
In Inside Tract, Mullen et al. state that “mindful eating is one of the most important techniques you can use [to improve your frame of mind and prepare yourself for excellent digestion].” In Digestive Wellness, Lipski posits that "focus[ing]...awareness of the favors in each bite...can dramatically enhance [people's] total digestive function more completely than can enzymes, bitters, or other digestive supplements."Why? Because eating mindfully and with presence not only activates the relaxation response, but also initiates the first phase in the digestive process, called the cephalic phase. Cephalic means "of the head", and it's how the brain registers that the body is about to receive a meal. It's how the brain knows to "turn on" digestion by doing things like releasing enzymes and activating stomach acids, as two examples. When we don't pay attention to our food as we eat it, we bypass this phase, meaning:
- our digestive capacity (i.e. ability to break down, process, and assimilate nutrients from the food) is hampered by 40-60%
- we are more likely to overeat because we are not aware that we are full
- our digestive system has to work harder overall, which can result in issues like gas, bloating, diarrhea, constipation, and over time, more serious ones like gastroesophageal reflux disease (GERD), ulcerative colitis, and irritable bowel syndrome (IBS).
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19 May 2013
June Meditation Series
Do you want
to meditate but find it challenging?
Come join me for a weekly meditation series where we share our experiences, work through our challenges, and practice different meditation techniques. There's one for everyone!
$10 drop in or $50 for the 6 week session, starting June 3, 2013.
The group will meet from 7:30-8:30 pm at a central location in Waltham, MA.
Please send me a note if you'd like to attend!
Come join me for a weekly meditation series where we share our experiences, work through our challenges, and practice different meditation techniques. There's one for everyone!
$10 drop in or $50 for the 6 week session, starting June 3, 2013.
The group will meet from 7:30-8:30 pm at a central location in Waltham, MA.
Please send me a note if you'd like to attend!
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18 February 2013
10 Tips for Digging Out of the Winter Blahs
Punxsutawney Phil may have predicted an early spring this year, but if you're anything like me, the end of February and slog through the long month of March ahead can feel daunting. Whether you're daydreaming of a vacation break in Maui or toying with ideas for how you might incorporate your snow shovel into your morning sadhana, here are a few less radical things you might try to pull you through and set you up for that promised next season:
- Keep up your neti / nasya routine. There are still some nasty cold/flu bugs floating around out there! Plus, your sinuses will be all nice and shiny and clear, giving you a jump on springtime allergies.
- Use every long, cold day on the calendar as a new opportunity to practice mindfulness. (Yeah, I know.)
- Start or renew a meditation practice. Especially with March coming up, you have 30 days (plus a bonus one!) to get into the habit. Meditation, or any habit for that matter!
- Make an appointment to try a new alternative therapy, such as Reiki. Open your mind and your heart to what it might do for you. Consider it an experiment, self-care, whatever. A pedicure for the soul!
- Research and consider some cleanses for the change in season. One I particularly like is from If the Buddha Came to Dinner. No starving, good food and easy to do. Forget about that New Year's Resolution? No big deal. Begin again.
- Take up a simple mindful eating practice, like the one I learned at Kripalu: focus only on three things: chew every bite completely; put the utensil down between each bite; breathe. Start with the first one, and add the other two as you are able.
- Mix up your own yoga practice. Teaching too much and neglecting your own? Get yourself to a class for YOU. Doing the same old routine? Incorporate a new posture each time, or pick one to really hone in on. Could it be the month of the crow? The handstand? The child? You decide.
- Valentine's Day has passed, but why not reach out and find a way to cultivate one relationship you've been neglecting? Appreciate a friend by sitting down and really listening to them, do a small favor for a stranger, learn what love is for yourself. Or surprise your significant other with the game of Seductive Couplets!
- Purge something. A friend of mine recently took a few days for a stay-cation, and took the opportunity to reorganize her kitchen for a more efficient workflow. It had been something that was driving her crazy, but she never had time to fix it. She started this project but stopped whenever it stopped "being fun", then picked up when she got a new idea of how to solve a problem (and it was fun again). And voila! Now it's one less thing for her to think about every day.
- Explore a new or lost creative activity. When's the last time you colored? Wrote a Haiku? Danced to a fun song when no one was watching? Find a playful, joyful expression of you and go for it!
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04 February 2013
Assisting others: thinking more critically about when & why we do it
I recently attended a weekend yoga workshop, and felt so grateful to get back into my own yoga practice. I've been teaching like crazy, and as a result, I don't think I've taken a class for myself in months. It was fabulous, and an experience that, with another recent one, got me thinking about when and why we assist others.
First, the yoga class experience. Picture me in a 90-minute hot yoga class, one of those where mats are about an inch apart from each other and sweat is flying everywhere. I'm thrilled to be there but have been suffering mentally / emotionally and physically, literally getting 3 hours of sleep the night before, and going through a lot of personal "stuff".
I'm in down dog, playing with the posture the way I've been trained (in the Kripalu style). In this particular moment, I had my palms slightly turned out to be able to breathe more comfortably into the posture and take care of my wrists and shoulders. One of the instructors at the studio that was hosting the workshop came over to me, repositioned both my palms to face forward, and pressed my hands down. I looked up at her and said, "actually that variation feels better for me", and (perhaps stubbornly) put my hands back where I originally had them.
Now when I was trained, I loved assisting. And, I hardly do it in my classes, because there's a part of me that always feels like it's an invasion of the students' personal experience. (Of course, if something is a potential health risk, I give verbal cues to get them to realign.) This instructor just appeared (vs. approached me slowly to let me know she was coming in), didn't ask if she could help, etc. So OK, that's one thing, the initial assist.
However, what I experienced after that made more of an impact on me. I found myself distracted by her walking around the room, watching to see who she assisted, feeling slightly worried that she was going to come up to me and adjust me in a position that would have been more detrimental (e.g. the time she pressed down near someone's ankle/foot in Warrior II, which for me would have been awful as I'm recovering from an Achilles injury, or the time she touched a woman in a tentative balancing posture). I also noticed her touching the shoulders of a woman who was taking a break, sitting simply in Vajrasana, which made me wonder what her motivations for assisting where. Was she simply doing it to feel like she was doing something? Obviously I don't know for sure. And, as a yoga instructor not teaching the workshop, it's easy to see how she might feel that she needed to play a role.
Second, a friend recently posted an article to Facebook called "Please don't help my kids". Knowing nothing about raising kids, I decided to comment on his sharing of the article, noting: "As someone who probably knows less than you and is/has been stubbornly independent, I can't help but think there's a balance to be found in there too: i.e. learning when to ask for help, and being able to accept it when it's offered."
It was one of those posts that after I commented, I realized I had no business doing, and given the responses, totally regretted that decision. But why did I feel the need to comment? Because I felt had a different point of view to contribute: as a child who was raised without much nurturing assistance, knowing as an adult how that has hurt me in my relationships.
What I was trying to communicate (perhaps poorly) is that as in all things, there's probably a right "balance point". When and why we choose to assist others is something we need to think about, beyond the initial "helping" experience. Because, it's quite possible (and likely), that our assistance can leave lasting impressions.
First, the yoga class experience. Picture me in a 90-minute hot yoga class, one of those where mats are about an inch apart from each other and sweat is flying everywhere. I'm thrilled to be there but have been suffering mentally / emotionally and physically, literally getting 3 hours of sleep the night before, and going through a lot of personal "stuff".
I'm in down dog, playing with the posture the way I've been trained (in the Kripalu style). In this particular moment, I had my palms slightly turned out to be able to breathe more comfortably into the posture and take care of my wrists and shoulders. One of the instructors at the studio that was hosting the workshop came over to me, repositioned both my palms to face forward, and pressed my hands down. I looked up at her and said, "actually that variation feels better for me", and (perhaps stubbornly) put my hands back where I originally had them.
Now when I was trained, I loved assisting. And, I hardly do it in my classes, because there's a part of me that always feels like it's an invasion of the students' personal experience. (Of course, if something is a potential health risk, I give verbal cues to get them to realign.) This instructor just appeared (vs. approached me slowly to let me know she was coming in), didn't ask if she could help, etc. So OK, that's one thing, the initial assist.
However, what I experienced after that made more of an impact on me. I found myself distracted by her walking around the room, watching to see who she assisted, feeling slightly worried that she was going to come up to me and adjust me in a position that would have been more detrimental (e.g. the time she pressed down near someone's ankle/foot in Warrior II, which for me would have been awful as I'm recovering from an Achilles injury, or the time she touched a woman in a tentative balancing posture). I also noticed her touching the shoulders of a woman who was taking a break, sitting simply in Vajrasana, which made me wonder what her motivations for assisting where. Was she simply doing it to feel like she was doing something? Obviously I don't know for sure. And, as a yoga instructor not teaching the workshop, it's easy to see how she might feel that she needed to play a role.
Second, a friend recently posted an article to Facebook called "Please don't help my kids". Knowing nothing about raising kids, I decided to comment on his sharing of the article, noting: "As someone who probably knows less than you and is/has been stubbornly independent, I can't help but think there's a balance to be found in there too: i.e. learning when to ask for help, and being able to accept it when it's offered."
It was one of those posts that after I commented, I realized I had no business doing, and given the responses, totally regretted that decision. But why did I feel the need to comment? Because I felt had a different point of view to contribute: as a child who was raised without much nurturing assistance, knowing as an adult how that has hurt me in my relationships.
What I was trying to communicate (perhaps poorly) is that as in all things, there's probably a right "balance point". When and why we choose to assist others is something we need to think about, beyond the initial "helping" experience. Because, it's quite possible (and likely), that our assistance can leave lasting impressions.
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07 October 2012
Chanting Your Way to Joy
My First Kirtan Experience
My first kirtan happened over 12 years ago, probably among one of the first couple of times I visited the Kripalu Center for Yoga and Health. Back then, they had a long weekend program that included elements of yoga and Buddhist practices, both of which I was starting to explore. If memory serves, most of the four days involved an hour of yoga, an hour of seated meditation, a meal. Rinse and repeat, multiple times a day. In the evenings (before we practiced loving silence) there would be a special event of some sort, such as a lecture or group discussion. One evening, there was something called a kirtan.
I had no issues with the silence. I was shy and loved not having to worry about "making friends." Although I was getting better at meditating for an hour at a time and tolerating the caffeine-withdrawal headaches that thumped my skull against my head to the point I feared others could see it, I anticipated these evening events; they were somehow more engaging than what was going on in my thoughts or in my body. Even though I'd been forced into music by my parents as a child, I welcomed listening to music as a distraction to all this, and was curious about the strange instruments, such as the harmonium, which I saw before me on the makeshift stage.
Looking back, I realize now that while I did yoga (asanas) to strengthen and stretch my body, and meditated to focus my mind, kirtan was the third point on the triangle--the one that got at my emotions and caused me to question who I really was. I enjoyed the music, and sang along though I had no idea whether I was saying the words correctly and had no idea what they meant. But what stood out to me, which I still remember, was the spontaneous dancing. Sure, my foot was tapping, and I may have even clapped a bit. But every now and then, someone would stand up, move to the outside of the room (maybe), and dance freely, in whatever way the music moved them. It was as if the song animated their bodies from the inside, and they were oblivious to things like, say...how they might look to other people. As someone who had always enjoyed dancing, I was envious, but completely self conscious. What would people think of me if I got up and started moving in "weird" ways? I had only ever done ballet--where I was shown the steps and like most other things in my childhood, told many times when I got them less than perfect. I just couldn't do it.
That was when I saw her. A woman had stood up from her back jack and pink square cushion, and started dancing in place. She had long gray hair (which may have been in braids, breaking multiple other "rules" that I had learned about women and aging). As I watched her, my thoughts began to shift. I felt admiration toward this strange woman. In that moment I asked myself, "how do I want to live my life?" "Do I want to be the kind of person who cares so much about what others think of me that I won't do something my body is aching to do, something I know I will thoroughly enjoy?" After a few more moments, I got up and let loose.
I still don't always pronounce the words right. I still don't know what many of them mean. And I've never lasted long in a chair or cushion at a kirtan since. I'll say "thank you" to that woman, whoever you are. That night, you were my guru (teacher).
Benefits of Kirtan as a Spiritual Practice
I attended Krishna Das' "Heart of Devotion" workshop, where we chanted and he talked about how kirtan was his primary spiritual practice. He told us he chanted because he HAD to, describing it in a way that sounded as though his very life depended on it. Given that I've been going through my own personal hell recently, I could relate.
So what makes kirtan such a powerful antidote to people's "dark places in the heart", as Krishna Das describes? What is it about chanting that an help us find the happiness that resides within?
For starters, it can be an alternative for those who have trouble meditating while sitting still, in silence, or who fear yoga as something that requires twisting their bodies into pretzels. Focusing just on the sounds from the instruments and people singing has a way of drowning out unwanted and automatic negative thought patterns.
Additionally, some believe that the very practice of sounding (of which vocalizing the Sanskrit language is one possibility), has healing properties--correct pronunciation is helpful, but an open heart is more important in order to receive the benefits, which include inner peace and a sense of joy.
And then there's the sense of community and belonging that attending a kirtan with friends (and even strangers) can help one feel again. In an age where communication happens primarily via technological devices and where in many cases, regular "church going" has fallen by the wayside because of the unpopularity of religious dogma, it's just NICE to sit in a room with other kind, compassionate human beings and sing. Plus, there are now some scientific studies in contemplative neuroscience that help explain why rituals like kirtan can create a kind of "buzz".
Is Kirtan for Me?
If you're interested in learning more about kirtan, the best advice I can give you is to just jump in. Listen to music online, buy a CD for your car (in my opinion, kirtan is fantastic for helping one handle traffic jams!), or find a meetup near you. For those in the Boston area who are up for an experience, check out the Boston Yoga and Chant Fest coming up in a few weeks! It's sure to be a memorable experience.
My first kirtan happened over 12 years ago, probably among one of the first couple of times I visited the Kripalu Center for Yoga and Health. Back then, they had a long weekend program that included elements of yoga and Buddhist practices, both of which I was starting to explore. If memory serves, most of the four days involved an hour of yoga, an hour of seated meditation, a meal. Rinse and repeat, multiple times a day. In the evenings (before we practiced loving silence) there would be a special event of some sort, such as a lecture or group discussion. One evening, there was something called a kirtan.
I had no issues with the silence. I was shy and loved not having to worry about "making friends." Although I was getting better at meditating for an hour at a time and tolerating the caffeine-withdrawal headaches that thumped my skull against my head to the point I feared others could see it, I anticipated these evening events; they were somehow more engaging than what was going on in my thoughts or in my body. Even though I'd been forced into music by my parents as a child, I welcomed listening to music as a distraction to all this, and was curious about the strange instruments, such as the harmonium, which I saw before me on the makeshift stage.
Looking back, I realize now that while I did yoga (asanas) to strengthen and stretch my body, and meditated to focus my mind, kirtan was the third point on the triangle--the one that got at my emotions and caused me to question who I really was. I enjoyed the music, and sang along though I had no idea whether I was saying the words correctly and had no idea what they meant. But what stood out to me, which I still remember, was the spontaneous dancing. Sure, my foot was tapping, and I may have even clapped a bit. But every now and then, someone would stand up, move to the outside of the room (maybe), and dance freely, in whatever way the music moved them. It was as if the song animated their bodies from the inside, and they were oblivious to things like, say...how they might look to other people. As someone who had always enjoyed dancing, I was envious, but completely self conscious. What would people think of me if I got up and started moving in "weird" ways? I had only ever done ballet--where I was shown the steps and like most other things in my childhood, told many times when I got them less than perfect. I just couldn't do it.
That was when I saw her. A woman had stood up from her back jack and pink square cushion, and started dancing in place. She had long gray hair (which may have been in braids, breaking multiple other "rules" that I had learned about women and aging). As I watched her, my thoughts began to shift. I felt admiration toward this strange woman. In that moment I asked myself, "how do I want to live my life?" "Do I want to be the kind of person who cares so much about what others think of me that I won't do something my body is aching to do, something I know I will thoroughly enjoy?" After a few more moments, I got up and let loose.
I still don't always pronounce the words right. I still don't know what many of them mean. And I've never lasted long in a chair or cushion at a kirtan since. I'll say "thank you" to that woman, whoever you are. That night, you were my guru (teacher).
Benefits of Kirtan as a Spiritual Practice
I attended Krishna Das' "Heart of Devotion" workshop, where we chanted and he talked about how kirtan was his primary spiritual practice. He told us he chanted because he HAD to, describing it in a way that sounded as though his very life depended on it. Given that I've been going through my own personal hell recently, I could relate.
So what makes kirtan such a powerful antidote to people's "dark places in the heart", as Krishna Das describes? What is it about chanting that an help us find the happiness that resides within?
For starters, it can be an alternative for those who have trouble meditating while sitting still, in silence, or who fear yoga as something that requires twisting their bodies into pretzels. Focusing just on the sounds from the instruments and people singing has a way of drowning out unwanted and automatic negative thought patterns.
Additionally, some believe that the very practice of sounding (of which vocalizing the Sanskrit language is one possibility), has healing properties--correct pronunciation is helpful, but an open heart is more important in order to receive the benefits, which include inner peace and a sense of joy.
And then there's the sense of community and belonging that attending a kirtan with friends (and even strangers) can help one feel again. In an age where communication happens primarily via technological devices and where in many cases, regular "church going" has fallen by the wayside because of the unpopularity of religious dogma, it's just NICE to sit in a room with other kind, compassionate human beings and sing. Plus, there are now some scientific studies in contemplative neuroscience that help explain why rituals like kirtan can create a kind of "buzz".
Is Kirtan for Me?
If you're interested in learning more about kirtan, the best advice I can give you is to just jump in. Listen to music online, buy a CD for your car (in my opinion, kirtan is fantastic for helping one handle traffic jams!), or find a meetup near you. For those in the Boston area who are up for an experience, check out the Boston Yoga and Chant Fest coming up in a few weeks! It's sure to be a memorable experience.
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30 September 2012
Where is your mind now? And now...and now?
I believe that everyone should strive to be mindful, in everything we do--throughout our moments, hours, days, weeks, months, years, and lives. This post focuses on the what, how, when, and why of mindfulness practice.
A moment's insight is sometimes worth a life's experience.
- Oliver Wendell Holmes
What is Mindfulness?
Mindfulness is:
How to Be More Mindful
Whatever you're doing in this moment, bring your full attention, your "heart and soul" as it were, to it. Keep your mind out of the past, out of the future, and completely in the here and now. No mental time travel! You will quickly observe that this is difficult. Try repeating, "I'm doing X" over and over as you're doing X, anytime you notice your mind wandering. You may not notice your mind wandering at first, but with practice, you will come back to a mindful state more quickly. I don't think it's coincidental that it's called "mindfulness practice"--it's not something that comes easily. We all have to work at it.
Where to Practice Mindfulness
Here are some ordinary yet challenging situations where you might practice being mindful:
Why Practice Mindfulness
But what's in it for us really? To start, how about:
Have a story about how being mindful has helped or changed you, or a specific challenge you've come across in trying to practice mindfulness? Let's chat about it -- comments are welcome!
A moment's insight is sometimes worth a life's experience.
- Oliver Wendell Holmes
What is Mindfulness?
Mindfulness is:
- Being fully aware of each moment as it's occurring
- Accepting that moment just as it is, without judgment
- Not being attached to continuing this moment, or wanting to push it away
How to Be More Mindful
Whatever you're doing in this moment, bring your full attention, your "heart and soul" as it were, to it. Keep your mind out of the past, out of the future, and completely in the here and now. No mental time travel! You will quickly observe that this is difficult. Try repeating, "I'm doing X" over and over as you're doing X, anytime you notice your mind wandering. You may not notice your mind wandering at first, but with practice, you will come back to a mindful state more quickly. I don't think it's coincidental that it's called "mindfulness practice"--it's not something that comes easily. We all have to work at it.
Where to Practice Mindfulness
Here are some ordinary yet challenging situations where you might practice being mindful:
- Driving your car to and from work
- Exercising (e.g. running on a treadmill, using an elliptical machine or a bike)
- Washing a sink full of dishes
- Eating meals
- Cooking a meal or preparing a snack
- Walking from place to place
- Taking a shower and other tasks related to personal hygiene
- Performing a task at work
- Talking with another person
Why Practice Mindfulness
But what's in it for us really? To start, how about:
- Improved memory: since you're fully present in what you're doing (i.e. "I'm putting my keys on this counter top"), you'll forget less. While this is a simple example that might drive us nuts occasionally, there are obviously much more important things to remember. For more information about memory and mindfulness, check out the video Improving Attention and Working Memory with Mindfulness Training.
- Better relationships: if you're not thinking about your responses but are actively listening to other people, they'll feel more heard and connected to you. Read about 11 Ways That Active Listening Can Help Your Relationships.
- Heightened ability to make connections, and therefore better decisions: when you're really paying attention, you will more easily be able to take in more information, and possibly identify themes that will help you make more informed decisions. Learn more about how mindfulness meditation changes decision-making process.
- Increased productivity and efficiency: yes, single (rather than multi-) tasking will help you get more done in less time, and feel more accomplished to boot. See How (and Why) to Stop Multitasking for more information and some advice.
- Generate less stress, and be a more loving person: if we're not as attached or adverse to what happens in our lives, when we can accept "what is", we not only become more accepting of others, but also of ourselves. Overall we generate less anxiety and stress, and cultivate loving-kindness.
Have a story about how being mindful has helped or changed you, or a specific challenge you've come across in trying to practice mindfulness? Let's chat about it -- comments are welcome!
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